Nam myo renge kyo

The essence of Buddhism is the conviction that we have within us at each moment the ability to overcome any problem or difficulty that we may encounter in life; a capacity to transform any suffering. Our lives possess this power because they are inseparable from the fundamental law that underlies the workings of all life and the universe. Shakyamunifirst awoke to this law out of a compassionate yearning to find the means nam myo renge kyo enable all people to be free of the inevitable pains of life, nam myo renge kyo.

Friends or acquaintances curious about Nichiren Buddhism often ask what Nam-myoho-renge-kyo means. This is a very important and difficult question, one that cannot really be answered in a brief or cursory way. He goes on to explain that while life is naturally filled with joy and suffering, ups and downs, there is a deeper and more enduring happiness. He identified the chanting of Nam-myoho-renge-kyo as the means to establish a deep-seated, enduring and genuine happiness. In his writings and recorded oral teachings, Nichiren Daishonin comments in detail and from various perspectives on the meaning of Nam-myoho-renge-kyo.

Nam myo renge kyo

Troubles and difficulties are an inevitable fact of life. The essence of Buddhism is the conviction that we have within us at all times the ability to surmount such suffering. This power, inherent in the depths of our lives, is the function of the fundamental Law or principle that underlies the workings of all life and the universe. Shakyamuni , the founder of Buddhism, first awakened to this law some 2, years ago, discovering that the capacity to transform suffering was innate within his own life as well as the lives of all people. The practice of chanting Nam-myoho-renge-kyo can also be described as a vow, an expression of our determination to embrace and bring forth our Buddha nature. At the same time, it is a vow to help others activate this law in their own lives and achieve happiness. Myoho-renge-kyo is the title of the Lotus Sutra in Japanese. Nam comes from the Sanskrit namas , meaning to devote or dedicate oneself. Myo can be translated as mystic or wonderful, and ho means law. This law is called mystic because it is difficult to fathom—the reality that ordinary people, beset by delusion and suffering, are inherently Buddhas able to overcome any suffering or difficulty and help others do the same. Renge means lotus blossom. The lotus flower is pure and fragrant, unsullied by the muddy water in which it grows.

At the same time, it is a vow to help others activate this law in their own lives and achieve happiness. In Nichiren Buddhism, action is most important.

Believers claim that the purpose of chanting is to reduce suffering by eradicating negative karma along with reducing karmic punishments both from previous and present lifetimes, [6] with the goal of attaining perfect and complete awakening. The Tendai monks Saicho and Genshin are said to have originated the Daimoku , [ citation needed ] while the Buddhist priest Nichiren is known today as its greatest proponent. The mantra is an homage to the Lotus Sutra. In Nichiren's writings, he frequently quotes passages from the Lotus Sutra in which the Buddha declared it to be his highest teaching. These passages include: "I have preached various sutras and among those sutras the Lotus is the foremost! The Japanese Buddhist priest Nichiren was a known advocate of this recitation, claiming it is the exclusive method to happiness and salvation suited for the Third Age of Buddhism.

The invocation of Nam-myoho-renge-kyo was established by Nichiren Daishonin on April 28, Having studied widely among all the Buddhist sutras, he had concluded that the Lotus Sutra contains the ultimate truth of Buddhism: that everyone without exception has the potential to attain Buddhahood. The title of the Lotus Sutra in its Japanese translation is Myoho-renge-kyo. But to Nichiren, Myoho-renge-kyo was far more than the title of a Buddhist text, it was the expression, in words, of the Law of life which all Buddhist teachings in one way or another seek to clarify. What follows is a brief and unavoidably limited explanation of some of the key concepts expressed by this phrase.

Nam myo renge kyo

The daimoku, the title of the Lotus Sutra, is believed by Nichiren Buddhists to embody the all-pervading nature of the universe that subsumes all phenomena. By reciting this mantra practitioners endeavor to change their karma, overcoming obstacles to success or happiness. The interaction of cause and effect is not a web that ensnares us but a net that connects us to everything else in the universe. Because of that net, whatever good we do here and now will affect everyone everywhere. By chanting Namu-myoho-renge-kyo and taking constructive action in the present, Nichiren Buddhists send vibrations along the intersecting strings of the net until their influence is felt everywhere. As Nichiren wrote:. It is like the case of a fishing net: though the net is composed of innumerable small meshes, when one pulls on the main cord of the net, there are no meshes that do not move. By taking positive action—creating good causes—now, Nichiren Buddhists establish the basis for an indestructible happiness throughout the ten worlds , and in every lifetime to come. Tk copy here about related articles cpy here and here in paragraph form with links to related content that the reader might be interested giving them context and related information here and tk copy link to article here and here tk copy here and here. Gain access to the best in sprititual film, our growing collection of e-books, and monthly talks, plus our year archive.

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Glossary Index Outline. In Nichiren's writings, he frequently quotes passages from the Lotus Sutra in which the Buddha declared it to be his highest teaching. Global Issues Resources. Only by taking action and applying our Buddhist practice to our day-to-day challenges can we demonstrate the real power of chanting Nam-myoho-renge-kyo. Friends or acquaintances curious about Nichiren Buddhism often ask what Nam-myoho-renge-kyo means. Tools Tools. The fabric of our lives is comprised of both a fundamental and enduring truth as well as the busy reality of our daily existence with its uniqueness and variety. Part of a series on. The culmination of these teachings is the Lotus Sutra. Retrieved 7 September Retrieved July 16, The Japanese Buddhist priest Nichiren was a known advocate of this recitation, claiming it is the exclusive method to happiness and salvation suited for the Third Age of Buddhism. The purpose of our faith and practice is to achieve happiness and victory in our lives.

Troubles and difficulties are an inevitable fact of life.

Life and Death. Contents move to sidebar hide. This becomes apparent through our character, our benefits and our victories in life. The Tendai monks Saicho and Genshin are said to have originated the Daimoku , [ citation needed ] while the Buddhist priest Nichiren is known today as its greatest proponent. Legacy of the Founding Presidents. At the same time, it is a vow to help others reveal this law in their own lives and achieve happiness. This is a very important and difficult question, one that cannot really be answered in a brief or cursory way. Media Kit. Key Buddhist Concepts. Nichiren practiced this principle exactly as taught in the Lotus Sutra and spread it for the happiness of all human beings.