Parsi cremation mumbai

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How much longer can this 3,year-old tradition survive? The prophet Zarathushtra insisted on a reverence for all elements. None of them is to be defiled. A corpse is considered impure not just physically on account of infection and decay, but also because it is swiftly colonised by evil spirits. Therefore, cremation and burial on land or sea are unacceptable. However, in places where no dakhmas were possible — Delhi and the Diaspora for example — the dead are interred in community plots in Christian cemeteries.

Parsi cremation mumbai

Support Scroll. Seven firms that failed drug quality test gave money to political parties through electoral bonds. The prayer hall was inaugurated in August , had its first funeral in September , and since then has already been the venue of funerals for more than 50 Parsis in six months. The spacious 3,sq-ft prayer hall is the product of a vociferous debate between the liberal and conservative factions of the community about how to dispose of the dead with dignity. When Parsis migrated from Iran to western India more than 1, years ago, they built several Towers of Silence, or dakhmas , in keeping with the ancient Zoroastrian custom of disposing the dead by exposing them to scavenger birds like vultures. Bodies are placed in ridges at the top of the stone towers and allowed to be eaten by vultures as a means of giving back to nature. Mumbai has four Towers of Silence, built in a forested acre plot called Doongerwadi in the middle of the posh Malabar Hill neighbourhood. Vultures were dying not just because of urbanisation but also because the drug Diclofenac, introduced in the s to treat livestock for inflammations and fevers, proved to be toxic for the birds feeding on cattle carcasses. By , vultures were nearly extinct. This posed an unexpected dilemma for the small Parsi community, as uneaten bodies atop the Towers of Silence were left to rot for months. Progressive Parsis grew increasingly outraged about the indignities within Doongerwadi, and the Bombay Parsi Punchayet, a trust managing the affairs and properties of the community, tried to respond to the crisis through innovation.

Even though the majority of the community is still going to Doongerwadi for disposing their dead, priest Khushroo Madon believes this will change soon. In places that do not have Dakhmas, parsi cremation mumbai, burials and cremations are the norm. Our mentor Jamsheed Kanga has left behind a huge reservoir of goodwill since his tenure as Municipal Commissioner.

Many Parsi Irani Zoroastrian residents of Mumbai, concerned that the remains of their loved ones were not being speedily disposed but were putrefying, began clamouring for alternate systems of disposal — burial or cremation. The first seeds for a Prayer Hall where Parsi-Irani Zoroastrians could opt for alternate modes of disposal and be assured of obsequies being performed were planted many years earlier in the nineteen eighties, when Jamsheed Kanga, then Municipal Commissioner of Mumbai was approached by the late J. Tata enquiring which of the crematoriums at Mumbai would be appropriate for the obsequies and funeral of his brother D. Tata who had passed away, as many dignitaries were expected to attend. At that time, some of the crematoriums were closed as they were being upgraded, whilst others were very shabby. To tide over the situation, the crematorium at Dadar was tidied up, and when Jamsheed went to condole JRD, he was informed that Mumbai deserved better facilities. From amongst the many crematoriums at Mumbai, the one at Worli had a lot of space and was conveniently located for South Bombay.

In the Tower of Silence, which is situated at Malabar Hills, solar concentrators have been installed in order to decompose dead bodies. Mumbai: The ancient Zoroastrian sky burial tradition is all but vanishing with the community in Mumbai opting for other alternatives such solar desiccation and cremation, owing to the disappearance of vultures from the city. However, with the extinction of vultures in the city, we have come up with solar desiccation where the body is left to dry by the sun. However, this process is difficult to use during the monsoons. The solar panels converge light and heat at degrees Celsius on a corpse to quicken decomposition. Community members also said that ravens and kites have now replaced the vultures around the Tower of Silence. Clean chit for Aryan Khan in cruise drugs case. Mutation linked to remdesivir resistance found in Covid patient. Search Horoscope. Menu e-Paper Age on Sunday.

Parsi cremation mumbai

JNU: Nomination of Left candidate cancelled by election committee hours before student union polls. The prayer hall was inaugurated in August , had its first funeral in September , and since then has already been the venue of funerals for more than 50 Parsis in six months. The spacious 3,sq-ft prayer hall is the product of a vociferous debate between the liberal and conservative factions of the community about how to dispose of the dead with dignity. When Parsis migrated from Iran to western India more than 1, years ago, they built several Towers of Silence, or dakhmas , in keeping with the ancient Zoroastrian custom of disposing the dead by exposing them to scavenger birds like vultures.

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It could be less, but not much, for birds of prey like vultures to swoop in and out. So, is the prayer hall a success? Today's ePaper. Mumbai has four Towers of Silence, built in a forested acre plot called Doongerwadi in the middle of the posh Malabar Hill neighbourhood. Over the past month, more than half-a-dozen such cases were reported in Mumbai and a few more in Vadodara and Ahmedabad. The need for a new prayer hall Over the past decade, the conditions at Doongerwadi pushed several progressive Parsis to turn to cremation as a more respectful method of disposing the dead. Is shouting 'Pakistan zindabad' illegal? Reuse this content. The Godrej family has been most supportive in not only creating the garden, but also in providing the services of its personnel in supervising the construction. It is difficult to imagine a similar benign indifference to an inefficient disposal system in the heart of as posh and powerful a residential area as Malabar Hill, even if it remains out of sight within a acre cordon sanitaire. How much longer can this 3,year-old tradition survive?

Many Parsi Irani Zoroastrian residents of Mumbai, concerned that the remains of their loved ones were not being speedily disposed but were putrefying, began clamouring for alternate systems of disposal — burial or cremation.

Today's ePaper. Initially, funeral services at the hall were officiated at by just two reformist priests: Framroze Mirza and Khushroo Madon. Vultures were dying not just because of urbanisation but also because the drug Diclofenac, introduced in the s to treat livestock for inflammations and fevers, proved to be toxic for the birds feeding on cattle carcasses. The Prayer Hall. Zoroastrianism needs to adapt its archaic laws — or die. But in places where there are Dakhmas, there have been demands for alternative types of funerals. Most viewed. Become a member Subscribe Sign in Already a Member? An old sketch of a Tower of Silence in Mumbai. PM Modi in Tamil Nadu.