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More recently it has been used as a museum, which it continues to host today.

Erzurum's most iconic medieval landmark features twin fluted minarets with detailing in blue glaze on brick. There's a beautifully carved main portal and a distinctive squat spire topping a grand sided domed hall, beneath which the founder of the medrese might have been buried. The site no longer functions as an Islamic seminary but its shell of stone interiors, including a porticoed central mini-garden, are freely open to visitors. It's across a small park from the castle. The medrese was built in the second half of the 13th century, after the Mongols had taken over the city from the Seljuks. Historians differ over whether it was constructed by Hundi Hatun, the daughter of a Seljuk sultan, or Padisah Hatun, wife of a Mongol khan. Cumhuriyet Caddesi.

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It's across a small park from the castle. Caferiye Camii 0.

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If you would like to join us in Skopje, note that applications involving texts specifically related to the Ottoman Balkans are most welcomed. As the choice of meeting location suggests, we particularly aim to overview the ego-document corpus of the Ottoman Balkans; but we are also interested in the examples from territories outside the Balkans. Among the welcomed papers, priority will be given to texts that can be considered self-contained ego-documents from cover to cover. Hence, we prefer detached texts written as diaries, memoirs, or autobiographies. In addition, autobiographies presented as a cohesive part of a more extensive work are highly welcomed. We are particularly interested in texts that involve self-revelation or at least composed with the intention of self-expression. If you have findings that meet these criteria, we encourage you to submit your abstract half to one page, point Times New Roman, 1. Please include the archival or manuscript library citation of the relevant primary source and, if available, any relevant literature at the end of the abstract. E-mail: benanlatilari medeniyet.

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Planning a Trip? Ask Your Question. Central Anatolia's Kayseri, formerly Caesarea in Roman times, is located over the mountains to the west of Cappadocia. It was formerly known as Mazaka and was situated on the foothills of Mount Argaeus, the volcano now known as Erciyes. As a result, Kayseri serves as a bridge between central and southeastern Turkey and enjoys a rich blend of cultures. After Konya, Kayseri is the most Islamic city in Turkey and one of the industrial powerhouses known as the "Anatolian tigers," blending Seljuk tombs, mosques, and modern construction.

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On the east and west sides, doorways lead to small cells off of the porticoes. The base is decorated in deep relief with a palm tree which springs from its roots of intertwined dragons and supports a double-headed eagle. On the exterior, the mausoleum is decorated with tall blind arches defined by continuous molding. The east and west sides each have a central iwan. The motif inhabiting the outermost band originates at its base from a vase. This restrained but elegant mosque was built in by Erzurum's Saltuk Turkish emir. View more View more attractions. The name means 'three mausoleums' though in fact there are four, or five if you count another some way south across the park. The upper carving is a calligraphic medallion set in a square, with inscriptions naming Allah, the Prophet and the four Caliphs. Yakutiye Medresesi. Ulu Cami. These piers frame the entryway and the monumental portal that projects in plan from the north wall. The site no longer functions as an Islamic seminary but its shell of stone interiors, including a porticoed central mini-garden, are freely open to visitors. Each pier is carved in relief at the top and the base, with a main structure of plain-faced stone. It is supported by a cornice of muqarnas decoration.

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The madrasa is a two-storey, four-iwan building, thirty-five by forty-eight meters in plan. Cifte Minaret Madrasa. The tomb's builder is unknown, and its decoration, like that of the madrasa, is unfinished. The upper carving is a calligraphic medallion set in a square, with inscriptions naming Allah, the Prophet and the four Caliphs. Entering through the portal there is a small domed room to the west that was once a small masjid. Only a few of the arcade column capitals are carved; it seems that this aspect of the madrasa was never completed. Ulu Cami. Contact Address Cumhuriyet Caddesi. It is the largest madrasa in Anatolia. These doorways are framed by muqarnas hoods and archways carved with great variety. The biggest is believed by…. View more attractions. These piers frame the entryway and the monumental portal that projects in plan from the north wall. The motif inhabiting the outermost band originates at its base from a vase.